Monday, May 26, 2014

paachaka pitha In biksha

paachaka pitha In biksha**********subject connected to nirmalanandagiri maharajs talk..
when the "anna"(food), is eaten as a "bhiksha", it destroys the "ahankara"("I" ness), to a great extent.
as we have to destroy the "I" ness much, in order to take anna from a source as a bhiksha, it s helpful
to realize the previous "punya"(good ness with quality) too... (you can recieve food only when you have 
given food...)when a food is taken with the loss of egoism the agni(digestive fire - paachaka pitha), will
have a different quality,and it will digest it, in a different manner other than the normal digestive process.
in every guru kula there was a tradition of following the "biksha" process.it was mantadory to take bikhsha.
even you are the son of bill gates you have to take biksha....in order to continue your education.there are
rules too...
1.you can only recieve, biksha, of prepared food, not the raw materials of food as in the form of
vegitables or things like that of a sort....
2.you can only recieve prepared food as biksha.it has to be brought to
acharya then only you can eat it.
3.he will verify it and then only you can eat.you can only get from one place.
4.you can only go to seven places.
5.if you can not get from seven places you have to fast.that day you have no
destiny to eat anna or to say, the anna with hruna written on it is not there for that day.
6.when you have not given anna before, you dont have right to recieve the anna.when you are not giving
anna to any other deha with joy and only eating it to get joy, pachaka pitha, will make the "vaasana",
in the anna maya(physical body),so strong that it is difficult to get rid of that, from the genetic process...
what you have given, is what you get, that is the basic rule of biksha.so if some body slaps that is also
biksha.we have to enjoy that uncertinity as form of certinity...all that you have given, to others must end with,
balancing it in this process, so not an iota of "I" ness must come in the process of biksha.its(the process itself)
is a form of "vasana kshaya".when the "anna" is "sadhu", or to say most pure it can be termed to be "biksha".
every anna is not "biksha".
the digetion will make the "manas", burn more with "njaaana"(divine knowledge), as its the power of
anna that illumines the "manas". we can doubt the possiblity of such a process.but the power of anna is as such
its the power of anna that makes manas shine.its the atomic power of "rasa", or to say the power inherent in the rasa
of "anna", that makes the mind.so the mind which made this anna will surely have the impressions on this anna.
or to say, the anna represent the source of mind which created it and will decide the future, cource of action, where it
reaches...here its the diciple.and creator is the person who gives it to the diciple.
hari om

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